Joseph Vann, the son of Chief James Vann and his wife Margaret Scott Vann, was a lad of 12 when his father was killed, in 1809. We went on a place in de Red River Bottoms close to Shawneetown and not far from de place where all de wagons crossed over to go into Texas. I don't know what he done after that. That was sort of vault, where the family valuables was kept. If someone they didn't want to have it try to dig it up, money sink down, down deep in the ground where they couldn't get it. They'd come to the door like this, "sh.." and go out quick again. Oh the news traveled up and down the river. Half brother of James Fields; Lucy Hicks; Isabel Wolf; Delila Fields; Charles Timberlake and 8 others; Jesse Vann; Delilah Amelia McNair; Joseph Vann; James Vann; Sarah 'Sally' Nicholson (Vann); John Hon John Vann; Robert B. They taken some of their slaves with them. All the Vann marsters was good looking. Although he was born after slavery had ended, Nave's remembrances of what his father had told him about slavery days include some interesting details. My father was born in Tahlequah just about where the colored church stands on Depot Hill. The comfort accorded house slaves is in stark contrast to the lives of the field slaves described in other interviews. He related an unpleasant encounter with "Little Joe" Vann, son of "Rich Joe" Vann. They had fine furniture that Marster Vann had brought home in a steamboat from far away. Dey kept after me about a year, but I didn't go anyways. James was a prominent chief in the Cherokee Nation. We went down to the river for baptizings. Everybody a hollerin' and a cryin'. In 1840 the town of Harrison was developed on an adjoining property, and the county seat of Hamilton County was moved south to the Tennessee River to this location. Some of the old chief's names was Gopher John, John Hawk and Wild Cat. Old Master Joe had a big steam boat he called the Lucy Walker, and he run it up and down the Arkansas and the Mississippi and the Ohio river, old Mistress say. Us Cherokee slaves seen lots of green corn shootings and de like of dat but we never had no games of our own. Family tree. Some of these slaves served as crew members of Vann's steamboat, a namesake of his favorite race horse "Lucy Walker". There was five hundred slaves on that plantation and nobdy ever lacked for nothing. Old Mistress had a good cookin stove, but most Cherokees had only a big fireplace and pot hooks. One day young Master come to the cabins and say we all free and cant' stay there lessn we want to go on working for him just like we'd been for our feed, an clothes. Old Mistress had inherited some property from her pappy and dey had de slave money and when dey turned everything into good money after de War dat stuff only come to about six thousand dollars in good money, she told me. Historical records and family trees related to Cherokee Vann. When they get it they take it back to their cabin. Joseph Vann, the husband of Wah li was probably born 1735-1740. The place was all woods, and the Cherokees and the soldiers all come down to see the baptizing. Young Joseph was his father's favorite child and primary recipient of his father's estate and wealth. We even had brown sugar and cane molasses most of de time before de War, sometimes coffee, too. It was Dont Call the Roll, Jesus, Because Im Coming Home. The only song I remember from the soldiers was: Hang Jeff Davis to a Sour Apple Tree, and I remember that because they said he used to be at Fort Gibson one time. See other search results for Chief Joseph David VANN Ready to discover your family story? This database contains stories submitted to Ancestry family trees by users who have indicated that their tree can be . We had bonnets that had long silk tassels for ties. By Kathy Roberts January 15, 2008 at 11:24:12. I think I hear 'em say mamma was born on Bull Creek; that somewhere up near Kansas, maybe near Coffeyville. I remember that home after the war brought my pappa back home. They'd clap their hands and holler. Old Mistress cried jest like any of de rest of us when de boat pull out with dem on it. Numerous others had previously gone to Oklahoma when their masters voluntarily relocated. He courted a girl named Sally. I thought it was mighty big and fine. We made money and kept it in a sack. After we got our presents we go way anywhere and visit colored folks on other plantation. De clothes wasn't no worry neither. Indians wouldn't allow their slaves to take their husband's name. I spent happy days on the Harnage plantation going squirrel hunting with the master---he was always riding, while I run along and throw rocks in the trees to scare the squirrels so's Marse John could get the aim on them; pick a little cotton and put it in somebody's hamper (basket) and run races with other colored boys to see who would get to saddle the masters horse, while the master would stand laughing by the gate to see which boy won the race. They got over in the Creak country and stood off the Cherokee officers that went to git them, but pretty soon they give up and come home. Two pounds of hog meat sold for a nickel. James Vann was a powerful chief in the Cherokee Nation and had several other wives and children. Seneca Chism was my father. Husband of Polly Vann and Jennie Vann My uncle used to baptize 'em. Master give me over to de National Freedmen's bureau and I was bound out to a Cherokee woman name Lizzie McGee. Master's name was Joe Sheppard, and he was a Cherokee Indian. They get something they need too. Some Negroes say my pappy kept hollering, "Run it to the bank! When the white folks danced the slaves would all sit or stand around and watch. http://www.timcdfw.com/genealogy/getperson.php?personID=I7805&tree= Joseph Vann removed to the West in 1836. A few days later they caught up with the slaves, still in Indian Territory. He passed awayon 21 Feb 1809in Northern Georgia, Buffington's Tavern, Spring Place. We had to have a pass to go any place to have signing or praying, and den they was always a bunch of patrollers around to watch everything we done. Sometimes there was high waters that spoiled the current and the steamboast could't run. John Trader U Wa Ni Vann family tree Parents You know just what day you have to be back too. Before he was killed, James Vann was a powerful chief in the Cherokee Nation and wanted Joseph to inherit the wealth that he had built instead of his wives, but Cherokee law stipulated that the home go to his wife, Peggy, while his possessions and property were to be divided among his children. De furniture is all gone, and some said de soldiers burned it up for firewood. The preacher took his candidate into the water. Christmas lasted a whole month. There was big parties and dances. There was a big dinner bell in the yard. He died on September 21, 1904, and was buried in the Colville Indian Cemetery on the Colville Reservation. That house was on the place my papa said he bought from Billy Jones in 1895. Young Master Joe let us have singing and be baptised if we want to, but I wasnt baptized till after the war. The command of the Army was shared by Doublehead and Watts. Lord, Yes! I remember when the steamboats went up and down the river. After de War was over, Old Master tell me I am free but he will look out after me cause I am just a little negro and I ain't got no sense. One year later my sister Phyllis was born on the same place and we been together pretty much of the time ever since, and I reckon dere's only one thing that could separate us slave born children. There was a house yonder where was dry clothes, blankets, everything. Excepting master and mistress, couldn't nobody put things in there but her. I know he is right, too. He wouldn' take us way off, but just for a ride. Joseph William Vann Born 26 July 1770 - Edgefield District, South Carolina Territory Deceased 23 July 1854 - Demopolis, Sumter Co, Alabama, USA,aged 83 years old Parents Edward Jr. Vann 1738-1822 Mary King 1743-1786 Spouses and children Married in 1795, Edgefield, South Carolina, USA, to Lucy Jones 1773-1822 with Margaret Peggy Vann 1796-1857 5 May 1910, d. 2002, Illinois. It was "Don't Call the Roll, Jesus Because I'm Coming Home." When Marster Jim and Missus Jennie went away, the slaves would have a big dance in the arbor. There was five hundred slaves on that plantation and nobody ever lacked for nothing. I don't remember old Mistress name. I slept on a sliding bed. My mother Betsy Vann, worked in the big house for the missus. My mother was seamstress. I had on my old clothes for the wedding, and I aint had any good clothes since I was a little slave girl. chief joseph vann family tree. I been a good Christian ever since I was baptised, but I keep a little charm here on my neck anyways, to keep me from having the nose bleed. Joseph Vann is listed in the Cherokee census of 1835 as a resident of the Cherokee nation within the chartered limits of Hamilton County, Tennessee, his family consisting of fifteen persons. Sometimes Joe bring other wife to visit Missus Jennie. We went down to the river for baptizings. I had the money Black Hock had won on the track. There was lots of preserves. Sometimes Joe bring other wife to visit Missus Jennie. All Indians lived around there, the real colored settlement was four mile from us, and I wasn't scared of them Indians for pappa always told me his master Henry Nave, was his own father; that make me part Indian and the reason my hair is long, straight and black like a horse mane. There was seats all around for folks to watch them dance. We never put on de shoes until about late November when de front begin to hit regular and split our feet up, and den when it git good and cold and de crop all gathered in anyways, they is nothing to do 'cepting hog killing and a lot of wood chopping and you don't get cold doing dem two things. Mammy went to a mean old man named Pepper Goodman and he took her off down de river, and pretty soon Mistress tell me she died cause she can't stand de rough treatment. Couldn't nobody go there, less they turn the key. The master had a bell to ring every morning at four o'clock for the folks to turn out. Well, I'll tell you, you pull it out from the wall something like a shelf. Marster had a big Christmas tree, oh great big tree, put on the porch. He said that those troops burned the Vann home during their pillage. The place was all woods, and the Cherokees and the soldiers all come down to see the baptising. Chief James Vann Born about Feb 1766 in Cherokee Nation (East) Ancestors Son of Joseph Vann and Wah-li (Cherokee) Vann Brother of Jennie (Vann) Brown and Nancy (Vann) Guinn Husband of Jennie (Foster) Foreman married [date unknown] [location unknown] Husband of Nancy (Brown) Timberlake married [date unknown] (to 1800) in Cherokee Nation (East) Yes, my dear Lord yes. One day Missus Jennie say to Marster Jim, she says, "Mr. Vann, you come here. In Georgia, during the early 1800s, slaves owned by the Vann Family made the bricks and milled the lumber used to build the Vann House in Spring Place. He was a slave on the Chism plantation, but came to Vann's all the time on account of the horses. Dey only had two families of slaves wid about twenty in all, and dey only worked about fifty acres, so we sure did work every foot of it good. By and by I married Nancy Holdebrand what lived on Greenleaf Creek, bout four miles northwest of Gore. There was a house yonder where was dry clothes, blankets, everything. I got all the clothes I need from old Mistress, and in winter I had high top shoes with brass caps on the toe. Black Hock was awful attached to the kitchen. Smoeone call our names and everybody get a present. Cornelius Neely Nave was a grandson of Talaka Vann, a slave owned by Joseph Vann in Webbers Falls. The following slave narratives all mention the Vanns. Joseph Vann, son of Chief Joseph Vann and his wife Margaret Scott Vann, married first, Jennie Springton, born December 23, 1804, died August 4, 1863. My missus name was Doublehead before she married Jim Vann. Had sacks and sacks of money. Then up come de man from Texas with de hounds and wid him was young Mr. Joe Vann and my uncle that belong to young Joe. Old Master had some kind of business in Fort Smith, I think cause he used to ride into dat town about every day on his horse. We was at dat place two years and made two little crops. I never did see my daddy excepting when I was a baby and I only know what my mammy told me about him. Dat was de time dat was the hardest and everything was dark and confusion. We had seven horses and a litle buffalo we'd raised from when its little. Mammy say they was lots of excitement on old Masters place and all the Negroes mighty scared, but he didnt sell my pappy off. Because mamma was sick then he brought her sister Sucky Pea and her husband, Charley Pea, to help around wid him. Clothes, blankets, everything others had previously gone to Oklahoma when their masters voluntarily relocated on Greenleaf Creek bout! 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